Selasa, 10 Maret 2015

Holy right To Create Community Association


Union of the people (wihdatul-ummah) is not a new theme or study raised in different assemblies, media or information science although the wihdah methods assessed and uslub delivery to the public varies between one group/CBOs with the other. Unfortunately, this appeal about this theme not many attract the sympathy of the inidvidu and many muslim groups who are members of both organizations or particular ta'lim Assembly. A muslim who still has concern for religion and the triumph of islam, will surely continue to be full of question marks about the factors behind the weak people with all its components in grabbing banners of unity.

Keep in mind that the desired unity of Islam is not the unifying step to equate the entire opinion and ijtihad law or fiqh, certain contemporary problems because this is something that is almost impossible to be realized. But it is a step in bringing together sentences and steps above a Saheeh hadeeth ' aqeedah Foundation, in order to uphold the word of Allah and achieved the triumph of the people (tamkiinul-ummah). Allah ta'ala says:

"And you hold them to string (religion) of Allah, and do not get divorced lost..." (QS Ali Imran: 103).

Problems and difficulties faced by the people of this very large and diverse, which requires the presence of the views and arguments which many did in finding the solution to this need, the seriousness and the scholars ijtihad in to handle it. Therefore, it is common, if in this case there is ikhtilaf/perbedaan opinion, however, is a big mistake if we are hostile toward establishment and do not appreciate people who menyelisihi us even though their arguments also have the strong views and propositions. A real example in this regard is the issue of whether or not individuals reportedly voted in elections to be held in a couple of months ago. We should be mature and mutually respect each argument in a problem like this, without having to break the glass Union initially has indeed been cracked.

Then what is the relationship between the heart and the unity of the people??

If observing a variety of studies of this ummah-wihdatul, you will find that many of them have absolutely nothing to connect him with the practice of the heart.In fact, the nature of the Union and the wihdah is wihdatul-qulub ibnil (Union of the heart), not a Union born because of how much individual Muslims joined in a group or a particular practice but their hearts are not mutual synergies so that vulnerable berpecahbelah. Morning is still mutual respect even of mutual praise and flattering, flattery that afternoon turned into censure and tahdziran though only because of disagreements within one specific problem.

The liver is very instrumental in the unification of sentences and measures this people, even the Messenger of Allah shallallahu'alaihi peace and blessings very often commemorate his companions to always maintain the unity of heart, including his advice when it was about to pray; "Align (row), and do not bengkokan (is possible), so you'll be at loggerheads". (Narrated By Muslim).

This Hadith shows that it is possible to moor and straighten command is not merely, but more of that great wisdom have to maintain the existence of the Union.

The Criteria Of A Heart That Is Easy To Build Unity Of Ummah

Of course, not all hearts could be easily invited to unite, as may have been infected by the disease a lot of good in the form of envy, jealousy, pride, feel the truest self, etc. But the kind of heart that is easy to build unity and charity jama'i are:

1. a heart that understands the true aqeedah.

Many Muslims who do not understand the correct aqeedah, either from among the laity, erudite maupaun. Not even a little bit of those affected with a lot of practice/belief shirk, Shia, or heretical thoughts such as liberalism, pluralism, sekulerisme. Surely some of them are not only reluctant to unify Islamic sentence, but even openly opposed to any Union agenda people.

The solution of this phenomenon is the sustained movement of da'wah and the tashfiyah (purification of aqidah) is widely and with the correct method more wisdom. Da'wah that not only monotonous souls imprisoned between walls and mihrab of the mosque, or only limited Assembly ta'lim and bench learning, but that could be eclipsed by the propagation and spread of all walks of life either through intensive propagation, social, education, health etc for Da'wah activities such a well-organized and very easily accepted society, then the Islamic aqeedah and understanding them can be straightened, her kalimatpun unity can be enforced.

2. sacred heart of various liver diseases.

This second liver, similar to the first point, but he would lead the worship qalbiyah. Or often referred to as al-qalbussalim (the healthy heart), namely of the various diseases of the liver.

Liver disease is one of the main barrier of unification of sentences between the experts of the sunnah this time. Among the factors of proliferation of this disease is the lack of understanding of science or aqidah, worship and tarbiyah dzatiyah (self coaching). He not only infect a lay community, but ironically also infect most dai scholars termed even though.

Some Muslims also sometimes studied Islam and understand aqidah is generally right, but its implementation is still very necessary coaching. Aqeedah should be able to give different colors inside, soften and decorate it with different practice of heart; session now ', inshof, patient, tawakkal (fair and gracefully), the morals of the heart and more. This could materialize if the pattern and methods of learning and cultivation of the Islamic ' aqeedah realized properly. Such assessment, sometimes this does not materialize as expected, so the method/how to study this faith can only add hard hearts or even cause many liver diseases for example; envy, jealousy, feels most correct, etc. that could culminate in a reluctance to cooperate and unite in charity events.

Among the wrong method and fatal are initiated the planting of aqeedah with the introduction of firqah (perverse sect) and the method of debate. We are sure, that this method can facilitate the understanding of the faith, but not denied, likely will give birth to a cadre of keen debate, hard hearted and convicting easily. If three of these traits accumulated in the liver of a slave, it is virtually impossible to be able to participate in the caravan of the Union faithful.

The kind of heart that healthier people would be a milestone and have a major role in the Union of the people with sincerity, wisdom, kelapangdadaan, inshof, husnudzon, and his sacrifice. If all Muslims have a healthy liver, or all Poles can purify the hearts of da'wah, undoubtedly the unification of this sentence will be achieved quickly and easily. But the dispute's heart (read; illness care) that ruin it, ultimately disastrous Division and weakness that alerted Allahpun to occur:

"... and ye shall Islâmic Calendar (clashed), which causes you to be fearful and lost strength, and be patient. Verily Allah is with those who patiently (QS. Al Anfal: 46)

This verse does not only contain the value of unity, but also made that people unite is patient and lapangdada, then how can people who do not have the nature of patient, lapangdada (read; diseased liver) can participate in uniting Islamic sentence?!

The main solution from liver disease is dzatiyah tarbiyah (self coaching) and tazkiyatunnafs (purification of the heart) with a lot of worship, remembrance, and steer things sacred. Her heart be healthy: "know that there is a WAD of meat remains on, if it is good then let all over his body, if it is bad then the whole buruklah his body, know it was heart" (narrated by Bukhari and Muslim).

With two types of hearts here, the companions and the taabi'een, and grabbed the power of faith, confirmed his Union, achieve success and make the trepidation of their enemies. Finally, let us organize your aqeedah with the heart, and tazkiyatunnafs, because only with the two hearts of this could synergize and unite the step and the mission. Allahu he used.

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